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I am not sure why i am telling you this
but i still trust you most
(and i – you)

hope it is ok
(yes – welcomed)

just feel when i tell you honestly what is happening for me
it brings us closer
(so much closer)

i thought i would practice telling you everything
(a good practice)

even though it might not be wise
(as it might not be wise for me to listen)

for years
she told her truth
without words
without entry

for years
i listened
without dedication
without clarity

for years

now
we speak so honestly
it burns to ash
years of not speaking
years of not listening

now
all the joy
the love
the blessings of her presence
are reawakened
in these words
i stand and hold
in my heart

speaking honestly

To love means to listen.
Listening is a very important practice.
There is a voice calling us and it wants us to listen.
It may be that our body is calling us and want us to listen to our body.
It may be our feelings that are calling us and want us to listen to them.
It may be our perceptions that are calling us and want us to listen to them.
It is very important for us to pay attention to the voice.
The capacity of listening to ourselves is the foundation of the capacity of listening to others

Thich Nhat Hahn

A Rock

A Rock

Connecting – written January 2009
I ask my self, where am I connected?
Always outside.
It does not matter the physical make-up of the surrounding or its location on a map.
Simply out-of-doors.
Feels better.
I love the northwest with its rainy forests and moss-covered trees that grow 100 feet tall.
I love the beach and the ocean, not to swim because I do not like the water in that way, but to sit and stare into and see the ebb and flow of being.
I love the enormous mountains of Colorado with pines tall and thin and cold and snow and innumerable jagged peaks.
I love the desert with rock and cactus and sand and dry, dry, dry.
I love the corn fields of Iowa and the gently rolling, hilly mountains of the east coast, where a walk into the forest is to lose the sky and find shelter in the hovering trees.
I love the blooming of the south and humid nights and scent of flowers overcoming my senses, and the hot rain of Oaxaca in September.
I love the moon-like surface of the volcanic rock formations of Hawaii and the vast expanse of the nothingness of North Dakota, where when it rains, the sky is a million miles wide and the lightening crackles from heaven to the center of the earth.
I love the outside of the city. Buildings and windows and gardens and people walking and riding and strolling and passing.
I love cities and small towns and nothingness.
I love where people live and don’t live.
All the places where we make our mark and where the mark is made by something greater than ourselves.

Leaves

Leaves

rain leaf

rain leaf

Angry. I felt so angry. Anger infusing my steps, the steps coming faster, with greater intensity, into the puddles, splashing and soaking my Teva straps so they rub uncomfortably against my feet.

Thinking of the computer on the table in Beulah Tallulah, the trusty and valiant VW Eurovan, where the window coverings were not adequately secured, I began to run in the downpour. My dog, Bud, interpreted this as a game, one where he leaps into the puddles, races to the end of the leash, pulls me off balance, and repeats. Anger increasing. Increasing.

It was nearing the end of two weeks of traveling alone. Alone with Bud, and the wider world, so not entirely alone, but alone enough. Today I considered how few had been my conversations since leaving home, and how many of those few had been with Bud.

I looked at Bud across from me, lying on the bench seat of BT, stretched out, peaceful. Only in our animal companions do we find one so accommodating to our needs and desires. The day of intermittent Ohio rain had kept us inside our rolling shelter with me fixated on the work before me on the electronic screen and Bud left to sleep and stare and wonder when his next walk would come.
Seeing what I perceived to be a break in the rain, I determined Bud and I would chance a walk to the park lake a half-mile or more from our campsite, with the small digital Canon in hand for taking images. Easier to manage this little device in one hand while Bud danced on the end of his leash on the other than it was to attempt carrying my 35 mm.

We strolled. Me taking shots. Him sniffing everything within reach. The rain teased and ebbed as we walked, but my glances to the sky assured me we were safe from a drenching as we continued to explore, to question, to wonder, to sniff.

Then it came. The downpour. Sprinkles that led to drops that turned into buckets of water, fast, hard, unrelenting. We were far from our home base. The torrents of rain came as suddenly as my anger. My anger at a natural occurrence. Anger at a situation I could do nothing about. Hot, sticky anger like bees swarming.

I began to run. Run to save the laptop. Run to prevent the inside of home from a soaking. Running, the intensity of my anger increased and I became acutely aware of its presence. Anger at the rain, at the soggy, sodden cotton clothing hanging off me, at Bud for playing in the rain, at myself for not adequately zipping up before setting off. Rich and full and transparent.

Arriving back at the van, all was well.  The expensive computer and the hard drive of photos and the seats and the table and the clothes and the towels and…everything. Dry.

The beauty of the experience reveals itself as I stand inside my traveling home, dripping on the floor and inhaling the smell of wet dog. I was a clear and present witness to my anger arising. Out of nothingness, into nothingness, as it has so many times in my life. Anger created in my mind to protect me from that which one cannot be guarded against; to empower when power has not been subsumed; to frighten others when the only one frightened in the end was me. Anger raised and engaged for all the wrong reasons. To avoid feeling deeply, to armor the heart, to bury the soul away from perceived harm.
I was a witness. And I laughed.

That which remains

fence 2“What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love.”

Martin Luther King, Jr.

cannons readyfences

Looking skyward

Gettysburg

Gettysburg

the way up

Gettysburg

Fallen

Among the grasses

And the trees

I envision the bodies lying round in a chaotic whirl

Arched and broken and so young

where they lay

Known/unknown

the many unknown

the many unknown

the one unknown

the one

Love and Marriage

ring finger

THE WATER IS WIDE – English Folk Song

The water is wide, I cannot cross o’er,
But Neither have I the wings to fly.
Give me a boat, that can carry two,
And both shall row, my love and I.

A ship there is and she sails the sea,
She’s loaded deep as deep can be,
But not so deep as the love I’m in
I know not if I sink or swim.

Desire

“All desire is selfish”, she said to me, with a conceit of youthful dogmatism in her deconstruction of the words, ‘desire’ and ‘selfish’.  As though this taking refuge in etymology absolved her of responsibility for her own actions.

She continued to eviscerate our interlocution until the subjugation of my contribution was executed fully, the post-modernist deconstruction of language her purview of efficacy against emotional encumbrances.

She had a way of doing this. Taking words, reordering meaning, castigating the speaker, until one no longer knew what it was they were saying.
I knew.
In this moment.
Authentic dialogue could not occur here.
The distance was too great.

I fell silent.
Is all desire selfish? This is likely true.
But the question was this:
What do we choose when we engage with our desires?

“Because of mindfulness, we see our desires and our aggression, our jealousy, and our ignorance. We don’t act on them; we just see them. Without mindfulness, we don’t see them and they proliferate.”
Pema Chodron

interlocution

“Experience Jesus the Christ” expressed the sign by the small town church at the side of the two-lane highway. Never having heard Jesus described as ‘the Christ’, only as ‘Jesus Christ’, like a first and last name. I then wondered if there could be a “Jesus the butcher” or “Jesus the insurance broker”, or even a “Bob the Christ”. Little do I know of or understand the ways of formal Christianity.

This is my concept of “Barn door the Christ”. barn door

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